Showing posts with label American Indian. Show all posts
Showing posts with label American Indian. Show all posts

Thursday, December 8, 2011

Truth versus Twilight

Quileute werewolves, as portrayed in Twilight: New Moon
The Burke Museum of Natural History and Culture has launched a website titled "Truth versus Twilight", exploring the film's portrayal of Native Americans, and specifically the Quileute People of the Olympic Peninsula. The site was prompted by the Twilight novels' treatment of the Quileute as "fictional werewolfs... mythic characters in a fantasy role, rather than as human beings", according to Dr. Deanna Dartt-Newton, the Museum's Curator of Native American Ethnology. Below are a few of the fictions (slightly tongue-in-cheek), that website addresses:
Fiction: The wolf pack exists to fight vampires 
In Eclipse, Billy Black tells the Quileute legend of the Cold Ones, wherein a stone-hard vampire kills tribal members, only able to be stopped by the sharp teeth and claws of wolves, which the Quileute men, led by Taha Aki, transform into in order to defend their tribe. Billy continues to tell the story of the third wife: when Taha Aki was about to fall victim to a vampire. Avenging her lover’s death, his third wife stabbed herself to distract the blood-thirsty creature, enabling Taha Aki to defeat it. While this story serves as an intriguing literary device, “cold ones” do not exist in real Quileute stories.
Fact: Quileute people do not turn into wolves
Even if vampires existed, Quileute people cannot transform into wolves. The only record of wolf transformation in Quileute culture happens in the opposite: the Transformer Qwati arrived at La Push, creating the first Quileute people from a pair of nearby wolves. Thus, the Quileute do not have magical wolf genes of 24 chromosomal pairs (Breaking Dawn, 236-7), and are actually humans with 23.
Fiction: The wolf pack finds wives by imprinting 
In New Moon Jacob describes imprinting to Bella in order to explain the love triangle between Sam, Emily, and Leah. He remarks that all Quileute legends are true (Eclipse, 174). This unbreakable connection between a wolf and his mate is, in fact, another literary device that Stephenie Meyer falsely presents as Quileute.
Fact: Quileutes have relationships like most Americans 
In truth, traditional marriages were arranged, often strategically for family alliances to bring advantageous access to fishing and hunting locations or to special songs and dances (Powell and Jensen, 25). Arranged marriages usually included the couples’ consent, and divorces were not uncommon. Contemporary Quileute society practices the same dating and marriage customs as do other modern Western people.
>> For an excellent discussion of why the Quileute are always shown without their shirts (besides the abs), see Rebecca Sedlak's post, "A Colonial Narrative: The Portrayal of American Indians in "'The Twilight Saga'".

Documentary: The Thick Dark Fog

Walter speaks to students at Colorado University
From director Randy Vasquez comes the story of Walter Littlemoon (Oglala Lakota), and his traumatic attendance at Pine Ridge Indian Reservation boarding school. According to an article by Stephanie Woodard at Indian Country, throughout his adult life Littlemoon alternated between painful flashbacks and sensations of numbness, which he described as a "thick dark fog", without knowing the reasons why. A psychological-trauma expert at Harvard Medical School was able to shed some light on Littlemoon's condition, explaining that he suffered from complex post traumatic stress, which is caused by childhood traumas. "Once his fear had a name," Littlemoon told Woodard, "[he] could fight it and win."

From the film's website:
Walter Littlemoon attended a federal Indian boarding school in South Dakota sixty years ago. The mission of many of these schools in 1950, was still to “kill the Indian and save the man.” The children were not allowed to be Indians – to speak their language or express their culture or native identity in any way at the risk of being severely beaten, humiliated or abused. What effects did these actions cause?

Many Indians, like Walter, lived with this unresolved trauma into adulthood, acting it out through alcoholism and domestic violence. At age 58, Walter decided to write and publish his memoirs as a way to explain his past abusive behaviors to his estranged children. But dealing with the memories of his boarding school days nearly put an end to it.

The Thick Dark Fog tells the story of how Walter confronted the “thick dark fog” of his past so that he could renew himself and his community. 
Littlemoon has said that, “Several younger people told me seeing the film helped them better understand their parents or grandparents. One guy was crying after the panel discussion and saying he now realized it was his boarding-school experience that had caused him to fight so much with his parents.” And the catharsis extends to other peoples as well: “A Japanese man who’d been imprisoned as a child in World War II concentration camps told me he could now explain to his children how that affected him. I felt the film had impact. We got our message out, and it felt good.”

The film was winner of "Best Documentary" at the 2011 American Indian Film Festival.

Alaska Native children were also forced to go to boardings schools and endure the process of "deculturalization". For more information on the Alaska Native experience, please read this paper published by the National Resource Center for American Indian, Alaska Native, and Native Hawaiian Elders at UAA. Walter Littlemoon has also published a book on his experiences titled They Call Me Uncivilized: The Memoir of an Everyday Lakota Man from Wounded Knee, available on Amazon, or through your schools Interlibrary Loan Service.

Native American Foods on Jeopardy

Newspaper Rock has a really interesting article on the November 28th episode of Jeopardy, which featured a category of Native American foods. Modified Jeopardy-style trivia is a great way to engage students in multicultural learning (see Classroom Jeopardy). Here are some of the questions that were on the show (how many can you answer?):

$400:  Indians ground acorns for this purpose.

Answer:  Thickener.

Degree of difficulty:  Medium.

$800:  The third of the "three sisters."

Answer:  Squash.

Degree of difficulty:  Medium.

$1200:  A war was named after this "meat and berry staple."

Answer:  Pemmican.

Degree of difficulty:  Medium.

$1600:  Salmon is cooked on a plank of this wood.

Answer:  Cedar.

(This is the second time they've asked a question involving salmon. Either they're fond of it or they lack imaginations.)

Degree of difficulty:  Easy.

$2000:  Couscous substitute grown in the Andes.

Answer:  Quinoa.

Degree of difficulty:  Medium.

For more American Indian trivia on Jeopardy, see Newspaper Rocks previous articles, NMAI on Jeopardy and "Native American tribes" on Jeopardy